Slides from Università Di Padova about Development of Mathematical Thought 2024-2025. The Pdf, a university presentation for Mathematics students, details the course program, covering the evolution of functions from Descartes to Riemann and curvature from Euler to Levi-Civita.
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A history of the concept of function, from Descartes to Riemann. (16 hours) . A history of the concept of curvature, from Euler to Levi-Civita, through Gauss and Riemann. (16 hours)
The origins of analysis can be traced back to Greek mathematics. This is true in a twofold sense. Firstly, Greek mathematicians addressed and solved, at least partly, problems that we would now place within the realm of analysis: the calculation of areas and volumes of figures, the determination of tangent and normal lines to given (elementary) curves (conic sections, spirals, etc.). Secondly, the word analysis (ovadvouc) was employed by Greek mathematicians to denote a particular method of discovery or problem solving that, working step by step backward from what is sought as if it had already been achieved, eventually arrives at what is known. However, Greek mathematics is characterized by a radical rejection of limit pro- cedures of any kind. It devised elegant and rigorous techniques that allowed the solution of a large number of problems without resorting to infinitesimal con- cepts: the determination of the area of the circle and the parabolic sector, the volume and surface of a sphere, the volume of a pyramid, the construction of tangent and normal lines to conic sections, are examples in which such techniques proved their effectiveness.
The study of the Greek mathematical corpus in general, and more specifically those parts that are connected to the historical development of analysis, is made difficult by the fact that primary sources, both for what concern content and language, are quite distant to our mathematical knowledge. To simplify and generalize a little too much, Greek mathematics is characterized by an almost total lack of symbolic language and a tendency to reason and solve problems using notions and concepts that are predominantly geometric in nature. For example, the theory of proportions, which constitutes one of the highest achievements of ancient science, was formulated with respect to unspecified magnitudes that we can interpret as line segments, planar regions, angles, etc., and the determination of the area of given planar regions or the volume of portions of space was never expressed in terms of assigning a number or a formula to calculate areas and volumes but always in terms of ratios or more elementary geometric constructions. Naturally, the concept of number does appear in the Elements and other works of the Greek corpus (think of Diophantus). However, we must always keep in mind that the Greek notion encompasses a much more limited scope than modern numerical fields (rational, real). Please, remember that the first axiomatic and fully rigorous treatment of real numbers was provided by Dedekind in 1872 for the first time.
To see this, we can turn to Book VII of the Elements. Properly speaking, only positive integers greater than 2 are considered to be numbers. Indeed, according to Def. VII.2, a number is "a multiple composed of units"; the unit is not a number, since the definition of number requires the presence of more than one unit. The notion of multiple was linked to the possibility of being completely measured by another number; more precisely, Euclid expressed this idea by stating that a number is a part of another (larger) number when the first completely measures the second; conversely, a number is parts of another when it does not completely measure it, meaning that it is a proper fraction of the first. It is important to note that rational numbers are not conceived as autonomous entities. However, it should be pointed out that in Def. VII.21, the idea of equality between two ratios of integers is only formalized in an indirect way.
Numbers are in proportion when the first is the same multiple, or the same part, or the same parts of the second that the third is of the fourth This definition can be symbolically expressed (and thus through an anachronism) as follows: a, b, c, d are in proportion when there exist integers m, n such that: a = m - b n ◆ c= m n ◆ ; It is clear that in the case where n = 1, the first and third are "the same multiple" of the second and fourth, respectively; if m = 1, the first and third are " the same part" of the second and fourth, respectively; finally, if n = 1 Am /1, the first and third are "the same parts" of the second and fourth, respectively. Elements, Definition VII, 21 Αριθμοί άνάλογόν είσιν, όταν ο πρώτος του δευτέρου και ο τρίτος τού τετάρτου ίσάκις ή πολλαπλάσιος ή τό αύτό μέρος ή τα αύτά μέρη ώσιν.
The treatment in Book V, intended as an expansion of the theory of arithme- tic ratios, was largely motivated by the need to account for the existence of incommensurable magnitudes, such as the side and diagonal of a given square. The discovery of the existence of incommensurable magnitudes, which occurred within the Pythagorean school, led to a foundational crisis that undermined the Pythagorean conception to the effect that the world can be described in terms of integer numbers only. There are two fundamental definitions in the theory. The first, Def. V.4: Magni- tudes are said to have a ratio to each other when they can, if multiplied, exceed each other. In modern terms, Euclid requires that the magnitudes he is dealing with are Archimedean, meaning that given magnitudes A, B, there exists a multiple of one that exceeds the other: mA > B. An example of non-Archimedean magnitudes, also present in the Elements, is the class of rectilinear angles and horn angles. Indeed, as shown in III.16, there is no multiple of a tangent angle (the plane area between the circumference and the tangent to the circumference at a point) that exceeds a rectilinear angle.
A much more complicated definition is provided by Def. V.5, which introduces the notion of having the same ratio and indirectly, of proportion. In symbolic language, it states that four magnitudes A, B, C, D are in proportion if, when A and C are multiplied by any integer m and B and D by any integer n, for any choice of m and n, the following holds: i) mA < nB implies mC < nD; ii) mA = nB implies mC = nD; iii) mA > nB implies mC > nD.