Document about Language, Society and Power. The Pdf explores the relationship between language, society, and power, analyzing linguistics and media communication. This university-level material in Languages is structured into chapters that delve into various aspects of communication and reality perception through language.
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It's important to study language because language matters. The choice of words to describe a person or event can reveal the attitude of the person. Norman Fairclough argues that the ability to understand how language functions, to think about it in different ways, is crucial to understanding society and other people. Semantics is just one of the areas of linguistics that explores how we understand and construct meaning; Also language can tell us about:
The structure of non-verbal languages.
If we look closely at language, we find that it is in fact a rule-governed system. This may make it sound like language is controlled by rules. These "rules" are more like inherent "building codes" that enable a speaker to use their language and tell users how to combine different parts of that language. The building codes of English sounds are PHONEMES, while building codes in English about where certain kinds of words go in sentence refer to SYNTAX and how to form plurals MORPHOLOGY. Language uses a different MODALITY, that is, manual, facial and body gesture. As language changes, new building codes are discovered and described by linguists. The linguist Chomsky made an important distinction between competence in and performance of a grammar. To have COMPETENCE in a language means to have knowledge of the grammar. PERFORMANCE refers to the way individual speakers actually use language. It is possible for a speaker to have grammatical competence of a language, but lack communicative competence because they are unaware of rules of social relationship. Communicative competence has also been called "sociolinguistic competence" or "pragmatic competence". The structure of spoken and written language means it is possible to invent new words, exploit existing structures and repurpose existing spoken and written texts.
A language variety can be identified geographically, such that everyone in England speaks English, while everyone in the United States speaks American English. But there are differences in the way that people pronounce words, differences in terms of accent, the words they use (vocabulary), the order in which words are placed (syntax). We can talk about this collection of features in terms of dialect or variety.
To create new words it's essential. We follow the building codes about how to construct an acceptable word. It's also possible to use existing words in a new way.
However linguists aren't the only people interested in language. Most people have opinions about language and language use. Now we have to make a difference between description and prescription.PRESCRIPTIVE: people talk about how a language should be used. A prescriptive grammar tells you how to speak and what type of language to avoid. DESCRIPTIVE: only is limited to describe the language as it is used, not saying how it should be used. Disapproval of the way some people use language, especially in relation to grammar and the meaning of words, has a very long history known as "the complaint tradition". The idea that language is in decline and that this is someone's fault, dates back to at least the fourteenth century. The concept of correctness and "standard English" is a tricky one. "standard" refers to many varieties that speakers believe to be correct. Non-linguists believe that there are varieties that are more correct than others. Prescriptivists feel it's important to have guidelines or "rules" for the best way of speaking. Rules for language use are dictated and maintained by educated members. They are the members of society who have the power to sanction members of the speech community for not "following the rules".
Roman Jakobson argues that "language must be investigated in all the variety of its functions". This schema of function can be useful to describe the different functions of language.
Communicating means sharing, ffputting something in common with othersff, ffmaking knownff. Communication can be verbal (which uses words) or non-verbal (which uses gestures, expressions, images, sounds, colors ... ). case, whether verbal or non-verbal, there are always 6 fundamental elements in communication:
These 6 functions are almost never found on their own: in the same communication there are almost always two or three at the same time. Let's see what they are and what role they have in our everyday lives:
There are different ways in which power can be exercised trough language. Small variation in language can bring benefits to speakers (ex. British English speakers seen as polite). Generally, the speakers who speak the standard language gain benefits from it and so they have a degree of power but it is not the case that they as individuals are controlling others: it means that having competence in a prestigious language has benefits itself. (ex president of Turkmenistan exercising power over language). When a manager uses a particular form of language the power comes both from his position and from the kind of language used. This is called SYMBOLIC POWER.
In everyday contexts ideology is something negative or marked. But the ideology is simply a way of describing beliefs and behaviors that are thought as natural. In this common sense, the natural and normal way of thinking and acting is due to HEGEMONIC IDEOLOGY. Moreover ideology have another purpose: ideologies tend to present as universal interests, shared by the group as a whole as every group has its own ideology. Linguists Kress and Hodge define ideology as"systematic body of ideas, organized from a particular point of view". So we tend to talk about ideology when we want to draw attention to their power or to label another group's values. In fact power, especially symbolic power, is usually supported by ideologies.
As said before language has a conative function that is directed to the addressee. In that way language is linked to power as it means that language is used to place people in some way. This positioning is called by Luis Althusser interpellation. We can also be positioned by ideology, thanks to the Ideological State Apparatus (ISA) which comprises institutions that perpetuate the same ideological values of government such as the media or educational institutions. For example is common sense that, globally, the dominant mode of political organization is democracy and that of the economic structure is capitalism because they are sanctioned by education, media and governments (even if there are alternatives to these).